The Israelites Oppressed

These are the names of the sons of Israel(A) who went to Egypt with Jacob, each with his family: Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan and Naphtali; Gad and Asher.(B) The descendants of Jacob numbered seventy[a] in all;(C) Joseph was already in Egypt.

Now Joseph and all his brothers and all that generation died,(D) but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers(E) and became so numerous that the land was filled with them.

Then a new king, to whom Joseph meant nothing, came to power in Egypt.(F) “Look,” he said to his people, “the Israelites have become far too numerous(G) for us.(H) 10 Come, we must deal shrewdly(I) with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”(J)

11 So they put slave masters(K) over them to oppress them with forced labor,(L) and they built Pithom and Rameses(M) as store cities(N) for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly.(O) 14 They made their lives bitter with harsh labor(P) in brick(Q) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.(R)

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Footnotes

  1. Exodus 1:5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at Gen. 46:27) seventy-five

Protection of Property

22 [a]“Whoever steals an ox or a sheep and slaughters it or sells it must pay back(A) five head of cattle for the ox and four sheep for the sheep.

“If a thief is caught breaking in(B) at night and is struck a fatal blow, the defender is not guilty of bloodshed;(C) but if it happens after sunrise, the defender is guilty of bloodshed.

“Anyone who steals must certainly make restitution,(D) but if they have nothing, they must be sold(E) to pay for their theft. If the stolen animal is found alive in their possession(F)—whether ox or donkey or sheep—they must pay back double.(G)

“If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution(H) from the best of their own field or vineyard.

“If a fire breaks out and spreads into thornbushes so that it burns shocks(I) of grain or standing grain or the whole field, the one who started the fire must make restitution.(J)

“If anyone gives a neighbor silver or goods for safekeeping(K) and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.(L) But if the thief is not found, the owner of the house must appear before the judges,(M) and they must[b] determine whether the owner of the house has laid hands on the other person’s property. In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[c](N) The one whom the judges declare[d] guilty must pay back double to the other.

10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping(O) and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath(P) before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution(Q) must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.(R)

14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution.(S) 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.(T)

Social Responsibility

16 “If a man seduces a virgin(U) who is not pledged to be married and sleeps with her, he must pay the bride-price,(V) and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

18 “Do not allow a sorceress(W) to live.

19 “Anyone who has sexual relations with an animal(X) is to be put to death.

20 “Whoever sacrifices to any god(Y) other than the Lord must be destroyed.[e](Z)

21 “Do not mistreat or oppress a foreigner,(AA) for you were foreigners(AB) in Egypt.

22 “Do not take advantage of the widow or the fatherless.(AC) 23 If you do and they cry out(AD) to me, I will certainly hear their cry.(AE) 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.(AF)

25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.(AG) 26 If you take your neighbor’s cloak as a pledge,(AH) return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in?(AI) When they cry out to me, I will hear, for I am compassionate.(AJ)

28 “Do not blaspheme God[f](AK) or curse(AL) the ruler of your people.(AM)

29 “Do not hold back offerings(AN) from your granaries or your vats.[g]

“You must give me the firstborn of your sons.(AO) 30 Do the same with your cattle and your sheep.(AP) Let them stay with their mothers for seven days, but give them to me on the eighth day.(AQ)

31 “You are to be my holy people.(AR) So do not eat the meat of an animal torn by wild beasts;(AS) throw it to the dogs.

Footnotes

  1. Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
  2. Exodus 22:8 Or before God, and he will
  3. Exodus 22:9 Or before God
  4. Exodus 22:9 Or whom God declares
  5. Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  6. Exodus 22:28 Or Do not revile the judges
  7. Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.

Moses Flees to Midian

11 One day, after Moses had grown up, he went out to where his own people(A) were and watched them at their hard labor.(B) He saw an Egyptian beating a Hebrew, one of his own people. 12 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”(C)

14 The man said, “Who made you ruler and judge over us?(D) Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”

15 When Pharaoh heard of this, he tried to kill(E) Moses, but Moses fled(F) from Pharaoh and went to live in Midian,(G) where he sat down by a well. 16 Now a priest of Midian(H) had seven daughters, and they came to draw water(I) and fill the troughs(J) to water their father’s flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue(K) and watered their flock.(L)

18 When the girls returned to Reuel(M) their father, he asked them, “Why have you returned so early today?”

19 They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

20 “And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.”(N)

21 Moses agreed to stay with the man, who gave his daughter Zipporah(O) to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom,[a](P) saying, “I have become a foreigner(Q) in a foreign land.”

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Footnotes

  1. Exodus 2:22 Gershom sounds like the Hebrew for a foreigner there.

21 Once you were alienated from God and were enemies(A) in your minds(B) because of[a] your evil behavior. 22 But now he has reconciled(C) you by Christ’s physical body(D) through death to present you(E) holy in his sight, without blemish and free from accusation(F) 23 if you continue(G) in your faith, established(H) and firm, and do not move from the hope(I) held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven,(J) and of which I, Paul, have become a servant.(K)

Paul’s Labor for the Church

24 Now I rejoice(L) in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions,(M) for the sake of his body, which is the church.(N) 25 I have become its servant(O) by the commission God gave me(P) to present to you the word of God(Q) in its fullness— 26 the mystery(R) that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known(S) among the Gentiles the glorious riches(T) of this mystery, which is Christ in you,(U) the hope of glory.

28 He is the one we proclaim, admonishing(V) and teaching everyone with all wisdom,(W) so that we may present everyone fully mature(X) in Christ. 29 To this end I strenuously(Y) contend(Z) with all the energy Christ so powerfully works in me.(AA)

I want you to know how hard I am contending(AB) for you and for those at Laodicea,(AC) and for all who have not met me personally. My goal is that they may be encouraged in heart(AD) and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery(AE) of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.(AF) I tell you this so that no one may deceive you by fine-sounding arguments.(AG) For though I am absent from you in body, I am present with you in spirit(AH) and delight to see how disciplined(AI) you are and how firm(AJ) your faith in Christ(AK) is.

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord,(AL) continue to live your lives in him, rooted(AM) and built up in him, strengthened in the faith as you were taught,(AN) and overflowing with thankfulness.

Footnotes

  1. Colossians 1:21 Or minds, as shown by

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